Worshippers tarrying for the morning sacrifice, the kindling of the incense and the lighting of the lamps, mingle fervent prayers with their holy vigils, and pine for the hour when the lamb shall smoke upon the altar. Commentary. Lord, who can stand? and so you are revered. Psalm 130:6 Bible in Basic English << Psalm 129 | Psalm 130 | Psalm 131 >> 6 My soul is watching for the Lord more than those who are watching for the morning; yes, more than the watchers for the morning. My soul waits for the Lord more than they that watch for the morning: I say, more than they that watch for the morning. But there is forgiveness with You, that You may be feared.” PSALM 139. Look, as the weary sentinel that is wet and stiff with cold and the dews of the night, or as the porters that watched in the Temple, the Levites, were waiting for the daylight, so "more than they that watch for the morning" was he waiting for some glimpse of God's favour. --Thomas Manton. Admonition to the wicked and comfort to the pious are alike implied inferences from these doctrines. A bright, blessed morning: The time of the Lord's appearing. more than watchers for the morning, than watchers for the morning. b 4 But with you is forgiveness. Though he do not presently ease us of our smart or gratify our desires, yet we are to wait upon God. Read verse in New International Version as in the Aaronitish blessing), and (since "we bless you in the name of Jahve" would be a purposeless excess of politeness in the mouth of the same speakers) receive in their turn the counter-salutation: We bless you in the name of Jahve. This is a fine poetical repeat. Copyright © 2020, Bible Study Tools. The Hebrew Psalter, Basel 1547, 12mo, notes it as a various reading.). God was no more dreaded by him than light is dreaded by those engaged in a lawful calling. Alas, my frail body is very unfit to make a waiter: it rather needs to be waited upon itself: it must have so much resting, so often leave to be excused from waiting, that if God should have no other waiters than bodies, he would be left oftentimes to wait upon himself; but my soul is Divinoe particula auroe a portion of the Divine breath, endued with all qualities fit for a waiter; and hath it not received its abilities, O God, from thee?] HINT: Since there are such a large number of resources on this page (>10,000 links) you might consider beginning with the more recent commentaries that briefly discuss all 150 Psalms - Paul Apple (750 pages), Thomas Constable, David Guzik, Bob Utley.For more devotional thoughts consider Spurgeon's The Treasury of … Psalm 130:6 Parallel. the Talmudic שׁלופפי used of unripe dates that are still in blossom.). He that has once rejoiced in communion with God is sore tried by the hidings of his face, and grows faint with strong desire for the Lord's appearing. Verse 6. The greeting addressed to the reapers in Psalm 129:8 is taken from life; it is not denied even to heathen reapers. It is one of the most piteous sights of history, especially when we reflect that he came, -- and they knew him not. My soul waiteth for the Lord — This verse in the original is remarkably concise, forcible, and elegant. It is literally, My soul for the Lord, (namely, waiteth,) more than watchers for the morning, than watchers for the morning. How many in the hallowed precincts of the Temple turned with anxious eye to the east, for the first red streak over Moab's mountains that gave intimation of approaching day; yet it was not for deliverance they waited, but for the accustomed hour when the morning sacrifice could be offered, and the soul be relieved of its gratitude in the hymn of thanksgiving, and of the burden of its sorrows and sins by prayer, and could draw that strength from renewed intercourse with heaven, that would enable it in this world to breathe the spirit and engage in the beneficent and holy deeds of a better. Matthew Poole's Commentary. Bibelvers. SUPERSCRIPTION: A Song of Ascents. He pined and yearned after his God. This is one of 15 psalms (120-134) that begin with this superscription. 278f., according to whom Arab. And therefore my soul waiteth; for if my soul did not wait, what were my waiting worth no more than I were worth myself, if I had not a soul; but my soul puts a life into my waiting, and makes it become a living sacrifice. For the richer splendour Iris coming must bring. How eagerly must these men have watched for the morning! Zu meinen Aufgaben als Pastor gehört es natürlich, dass ich Gottes Wort verkündige. So the Targum, "more than they that observe the morning watches, which they observe to offer up the morning sacrifice:'', "who rise in the morning watches to pray.''. / 2 Herr, höre meine Stimme! All rights reserved. Our version spoils the abruptness of the language; the original runs thus -- "My soul for the Lord more than those watching for the morning -- watching for the morning." Meine Seele wartet auf den Herrn mehr als die Wächter auf den Morgen. Proud member a 3 If you, LORD, keep account of sins,. Here it is the passers-by who call out to those who are harvesting: The blessing (בּרכּת) of Jahve happen to you (אליכם, (Note: Here and there עליכם is found as an error of the copyist. We have deserved nothing, but must wait for him in the diligent use of means; as Benhadad's servants watched for the word "brother", or anything of kindness to drop from the king of Israel. So, "watching for", we expect the Bridegroom! (i) See Misn. I say, more than they that watch for the morning - Margin, which watch unto the morning. In time we shall have a good answer. My soul waiteth for the LORD. He was not afraid of the great Adonai before whom none can stand in their own righteousness, for he had put on the righteousness of faith, and therefore longed for gracious audience with the Holy One. (h) So Junius & Tremellius, Musculus, Cocceius. Lass deine Ohren merken auf die Stimme meines Flehens! For the greater might of our indwelling love. Oh to be thus hungry and thirsty after God! David, however, waited more than these, waited longer, waited more longingly, waited more expectantly. Because Psalm 130 is marked by an awareness of sin and a powerful assurance of forgiveness, tradition numbers it among the seven penitential psalms (6, 32, 38, 51, 102, 130, 143). They that watch for the morning wait but for the rising of the sun to free them from darkness, that hinders their sight; but I wait for the rising of the Sun of righteousness to dispel the horrors of darkness that affright my soul. Psalm 130,6. Thousands, and tens of thousands of them, assembled in their places of worship, engaging in devotional duties, and singing praises to God, waiting for the first streak of the light of the morning of that day on which they were to be made free. --James Vaughan. More than they that watch for the morning - I believe the original should be read differently from what it is here. Men who guard a city, and women who wait by the sick, long for daylight. Verse 6. We long for the favour of the Lord more than weary sentinels long for the morning light which will release them from their tedious watch. God's delays are not denials. Verse 6. PSALM 130 * Prayer for Pardon and Mercy. The figure was not strong enough, though one can hardly think of anything more vigorous: he felt that his own eagerness was unique and unrivalled. We do injustice to that good and happy word, "watch", when we take it as watching against; against a danger; against a coming evil. --Robert Nisbet. Psalm 130. PSALMS RESOURCES Commentaries, Sermons, Illustrations, Devotionals. The enemies of Israel are as grass upon the house-tops, which is not garnered in; their life closes with sure destruction, the germ of which they (without any need for any rooting out) carry within themselves. Verse 6.
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